Arguing with Angels in paperback

Arguing with Angels book cover

Arguing with Angels – now in paperback

My first book, Arguing with Angels: Enochian Magic and Modern Occulture, is about to be released in paperback. This means that one can finally get it at a more reasonable price: $24,95.  The paperback is officially released by the publisher on January 1, so just a little too late for a Christmas present, but it can already be pre-ordered from the SUNY website.

For more information about the book, with links to  reviews and discussions online, go here.

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Enoch/Dee debate (round-up)

Dan Harms’ review of my book led to a nice and I think quite enlightening discussion on the place of Enoch in Dee’s angel conversations, and some related questions. I was particularly pleased that Jim Davila, Professor of ancient Judaism at St. Andrew’s joined in with some details about Dee’s knowledge of Biblical sources on his PaleoJudaica blog.

I will not add anything new to the discussions at this point, but thought it could be handy for readers to have a chronologically ordered round-up of the posts and responses, which now in the end span four different blogs. So here goes:

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On Enoch, metal, and lonely girls: a response to Dan Harms’ review of Arguing with Angels

Arguing with Angels book cover

A first review of Arguing with Angels

Dan Harms, a well-known scholar of Western magical traditions, has recently published a brief review of my book, Arguing with Angels. Harms will perhaps be best known as a connoisseur of Lovecraftiana, having co-written  The Necronomicon Files with John Wisdom Gonce III, and published the Cthulhu Mythos Encyclopedia a few years ago.

You can read the review for yourself on Harms’ blog. It is generally positive:

 “the book is well-written and comprehensively [and] covers the area in question in ways that are helpful for both scholars and more casual readers. … It does an admirable job of covering the complexities of Enochian magic, both in regard to the system itself and the textual transmission thereof.”

Despite being generally positive, Harms also finds that the book had a larger potential which it did not fulfill, and he points to a few  omissions that he would have liked to see addressed. I will allow myself a brief response, as I find that Harms’ questions are important and likely to be addressed by other attentive readers with some background knowledge of the topic.

Arguing with Angels is, to begin with, a book that covers a pretty long time span, and deals with a number of different historical contexts, so it shouldn’t be surprising that some readers will be left wanting for more in certain cases. Harms mentions two cases in particular, one, so to speak, in each end of the historical narrative.

To begin with the earliest example, Harms would have liked to see a proper discussion on the Enoch figure, which could “have helped the reader with regard to the Biblical roots of Dee’s project”. The Biblical figure of Enoch, the patriarch in the seventh generation after Adam, who according to Genesis was taken to heaven and “walked with God”, and according to the apochryphal Book of Enoch acted as a mediator between God and the fallen angels, and, who according to certain Jewish mystical traditions was apotheosised by transforming into the archangel Metatron, does indeed constitute a context for Enochian magic. Besides that, he is a fascinating mythological figure in his own right. However, the most fascinating material about Enoch was simply not available to Dee: the Book of Enoch did not survive in the West, and only became available to European scholars in 1773, when Scottish adventurer James Bruce returned with three copies translated into Ethiopian that he had presumably plundered  from a monastery in Abyssinia.

Not adding a longer discussion of Enoch was, however, a conscious choice. Why? Because the relation between Enoch and Dee & Kelley’s angel conversations has typically been made into something that it was not – a trap which I wanted to avoid. In fact, the argument could be made that the term “Enochian” is a bit of a misnomer for the magical systems, language, and metaphysical speculations they “received”. While discussions of Enoch appear in the angel diaries, he is only one exotic reference among many others. Enoch was rumoured to have been the previous person to have known the secrets that were revealed to Dee and Kelly, for example, but their ultimate source was divine. The language, furthermore, had also been known to Enoch’s great-great-great-great grandfather: Adam. At any rate, in the first chapter on Dee and Kelley’s conversasions, it is more pertinent to focus on the actual immediate historical contexts, and what is known about Dee’s intensions, agendas, and use of sources. In that context, a preoccupation with Enoch is not all that important, except as a mythological example of someone who had achieved an unusual communication with God and the angels. Enoch was, however, far from alone in that achievement: other Biblical examples include Jacob, Esdras, Daniel, and Tobit. Ultimately, the contexts of natural philosophy and “low-culture” catoptromantic practices are much more important for understanding where Dee’s angel conversations come from.

The second omission Harms points to concerns contemporary references to Enochian in popular occulture. There are, for example, a number of bands in genres spanning metal, goth, and electronica that have used the Enochian language or other references to the system in their music and lyrics. Some might also remember the mystery youtube phenomenon “Lonelygir15”, who was seen cramming the Enochian alphabet in preparation for a mysterious and sinister ceremony.  The popcultural significance is indeed important and interesting, and again, it was seriously considered for inclusion (the extremely careful reader will even find me excusing myself on this very point in footnote 11 to the introduction). In the end I decided not to write about this as it diverged too much from the general argument and drift of the book as a whole. It should be remembered that Arguing with Angels is, above all, a contribution to the slowly emerging academic literature on the reinterpretation and legitimacy of ritual magic in the modern world, with the history of Enochian as a convenient case. Of course, interplay with popular culture is immensely important also for this type of research, and much remains to be done. In the present work, however, emphasis was put on internal debates and conflicts among those who truly practice magic, and less with the broader pop-occultural landscape which has been forming approximately since the 1970s.

 

For other readers who may have missed the same things as Harms did, I hope this response helps to fill the picture slightly.

 
Creative Commons LicenseThis work by Egil Asprem was first published on Heterodoxology. It is licensed under a Creative Commons Attribution-ShareAlike 3.0 Unported License.


A good year for magic (research)

Occultists Franz Bardon and Dion Fortune are the subject of a recent book by Maia Daw.

The first half of 2012 has been a great year for research on modern Western ritual magic. I have already mentioned the publication of my own book, Arguing with Angels, which deals with that obscure system of angel magic known as “Enochian”. I have also mentioned the forthcoming thesis workshop on magic, co-hosted by the ESSWE and the Chair for History of Hermetic Philosophy and Related Currents here in Amsterdam. There are however a couple of other publications that have appeared so far this year as well, which I have been meaning to mention for a while. Let’s get to it.

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Arguing with Angels – first chapter available for free

Arguing with Angels book cover

Arguing with Angels about to be released

My first book, Arguing with Angels: Enochian Magic and Modern Occulture, is due to be released by SUNY Press next month (May 2012). The publisher has now released the first chapter of the book in electronic form on their website, so that you can read it there for free. This chapter is entitled “The Magus and the Seer”, and deals with John Dee’s angel conversations, the cultural and intellectual context, the role of the skryer, Edward Kelley, and some interpretations and explanations of what happened. When I wrote this chapter, already several years ago, it was intended as a “state of research” on Dee’s  angelic diaries, and serve as an important reference for the rest of the book.

The book itself is not primarily about Dee and Kelley (or his other skryers), but is concerned rather with the reception history of the angel conversations in Western ritual magic. In particular, it makes a contribution to the ongoing discussion about the relation between ritual magic and modernity, about the struggle for legitimacy, about reinterpretations of magic in the face of a “disenchanted” world, and so on. It is also the first academic work to give full attention to what has come to be “Enochian” angel magic as a proper subset of occultist ritual magic, putting it properly on the map of academic scholarship.

As the publisher writes:

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… and we have a cover

Arguing with Angels book cover

The book cover for Arguing with Angels has just been released by SUNY Press. Dark night skies with swirling Enochian letters in pastels. Too new agey, or just about enough to rise interest and curiosity? I like it, anyway.

More from the publisher here; my own first post on the book here. Comments welcome!

Published in: on September 14, 2011 at 11:11 am  Comments (4)  
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Arguing with Angels – another book you should get next year

A bit of shameless self-promotion: A  pre-production description has recently been released by State University of New York Press, announcing the publication of my first book, Arguing with Angels: Enochian Magic and Modern Occulture. It is due in May 2012. As  SUNY’s summary states, the book is an exploration of the Elizabethan philosopher John Dee’s system of angel magic, but in particular its reception history and various reinterpretations in modern times. It follows the creation of what is usually known as “Enochian magic”. Since 19th century occultism, and continuing in 20th century and contemporary occulture, this system has been understood in a variety of ways as it has become embedded in a number of different occult currents and practices.

The book pays special attention to the discussions and quarrels among occultist groups and practitioners over the “right” interpretation, and discusses the various claims that are made to legitimise such positions – vis-a-vis competing occultist interpretations on the one hand, and  a generally perceived “disenchanted” modern society on the other. Among the main protagonists we find the Hermetic Order of the Golden Dawn, Aleister Crowley, Israel Regardie, Paul Foster Case, Anton LaVey and the Church of Satan, Michael Aquino and the Temple of Set, the obscure Order of the Cubic Stone, the Aurum Solis, and scores of cyber-age ritual magicians, debating the nature of angels and magical ritual online.

The book will appear in the SUNY series on Western Esoteric Traditions, which has previously published such classics in the field as Antoine Faivre’s Access to Western Esotericism, Joscelyn Godwin’s Theosophical Enlightenment, and Wouter Hanegraaff’s New Age Religion and Western Culture. There is no cover art up yet (this should be in place soon, my editors say), but below is the full publisher’s description:

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