Historian of science Andreas Sommer, who blogs at Forbidden Histories, just announced the publication of a special section on the history of psychical research and parapsychology, published in the Elsevier journal Studies in History and Philosophy of Biological and Biomedical Sciences. Usually, articles in this journal would be unavailable to most people, but this time Elsevier has provided free download links to the articles that will be accessible until December 7. Sommer has collected the links in his write-up at Forbidden Histories, along with abstracts of the articles. This means that you are just a few clicks away from finding out what role the horse Clever Hans played in the establishment of German parapsychology, how epistemically virtuous William Crookes really was, what sort of relation psychical research had to experimental physics, and what place this elusive discipline has in current historiography and philosophy of science. Among other things. Check it out.
This summer, the President of ESSWE, Andreas Kilcher, has been located at Stanford University. With me being based at UC Santa Barbara, we found a great opportunity to arrange a small esotericism event at the UCSB Religious Studies Department and the Religion, Experience and Mind Lab group that I am working with. So if you are in the area, consider this event on August 6th: Andreas Kilcher lectures on “Materialization: Occult Research on the Soul”. Scroll down for the abstract (or download the flyer here):
“Frederic Myers will always be remembered in psychology as the pioneer who staked out a vast tract of mental wilderness and planted the flag of genuine science upon it.” With these words the far more famous American psychologist and philosopher, William James, concluded his 1901 obituary of British classicist, amateur psychologist and founding member of the Society for Psychical Research (SPR), Frederic W. F. Myers (1843-1901). According to James, Myers’ work would set a new standard for the psychological sciences of the 20th century. More than a decade into the 21st, the name is mostly remembered by parapsychologists and historians with an interest in the quirkier twists that psychology could have taken.
The word “scientism” gets tossed around a lot in critical public debates about science’s place in society. Usually it is used derogatorily to dismiss a trend in using science which the user of the word doesn’t like. Used in this way, it is a rhetorical label without much analytic content. But it may also be turned into a useful category for analyzing historical data.