New articles on the history of psychical research, temporarily for free download

shpsc_coverHistorian of science Andreas Sommer, who blogs at Forbidden Histories, just announced the publication of a special section on the history of psychical research and parapsychology, published in the Elsevier journal Studies in History and Philosophy of Biological and Biomedical Sciences. Usually, articles in this journal would be unavailable to most people, but this time Elsevier has provided free download links to the articles that will be accessible until December 7. Sommer has collected the links in his write-up at Forbidden Histories, along with abstracts of the articles. This means that you are just a few clicks away from finding out what role the horse Clever Hans played in the establishment of German parapsychology, how epistemically virtuous William Crookes really was, what sort of relation psychical research had to experimental physics, and what place this elusive discipline has in current historiography and philosophy of science. Among other things. Check it out.

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Giants’ Shoulders #29: Esoteric Science Special

Athanasius Kircher's museum

Heterodoxology is proud to present the twenty-ninth installment of your favourite History of Science Blog Carnival: The Giant’s Shoulders. This time featuring an Esoteric Science Special, dedicated to all those esoteric pursuits of superior knowledge; a celebration of all strange, alien, and counterintuitive methods that have been attempted to dissect, read, or tame nature’s secrets, from renaissance natural philosophy to present-day Grand Unified Theories – from the cleverly inventive, through the hopelessly megalomaniac, to the simply misguided.

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Naturalistic Spiritualisms

Spiritualism was a symptomatic cultural trend of the Victorian period. For decades mediums captivated the worker, the bourgeois, the nobleman, the socialist utopian, the Christian apostate, and people from virtually any and all professions, with their table rappings, levitating furniture, full-form materializations, and messages from beyond the grave. When a message was coming through, whether from the ghost of Benjamin Franklin, the archangel Gabriel, or the sitter’s aunt Nelly, the spirit medium provided the goods. But despite this caricature, which no doubt does full justice to much of the movement, spiritualism also became a heated battleground for deeply natural-philosophic questions: what is Nature, how does she operate, and what can we know about her? Where are the boundaries of the natural to be drawn?

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