Patterns of Magicity: A review of Defining Magic: A Reader (eds. Otto & Stausberg; Equinox, 2013) – part 3

[The third and final part of my review of Otto and Stausberg’s Defining Magic. This part discusses the five final essays of the book, all of which are new contributions written by contemporary scholars of “magic”. Follow hyperlinks to read part one (focusing on the selection of texts) and part two (focusing on the editors’ introduction) of the review.]

Defining Magic cover Stausberg Otto

3. Contemporary voices

That we need a systematic approach along the lines of what Stausberg and Otto suggest (or alternatively along the lines of building blocks) is confirmed by looking at the five contemporary pieces representing the current state of the debate. The five authors represent anything but a consensus. Through a broader framework of “patterns of magicity” we might nevertheless be able to put them in a fruitful dialogue.

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Up for review: Discernment of Spirits, Soviet New Age, and Magic

I’ve received three books for review over the last few weeks, making for a hectic book review phase (I’m not gonna mention the ones I’m already late with). They are three fascinating collections, dealing with very diverse material. Here’s a quick preview.

Angels of Light? (Brill, 2012)

Angels of Light? (2012)

Clare Copeland and Jan Machielsen’s Angels of Light? (Brill, 2012) is a collection of essays dealing with that delicious problem of Christian theology and practice: how to discern real sanctity from demonic trickery? If an angel appears in all its splendour – whether in a dream, a vision, or in front of  your bare eyes – how do you know that it is not the devil masquerading to lure the devout to the dark side? This, in a nutshell, is the problem of discernment. It has had consequences not only on the abstract level of theological philosophizing, but also on the social level. Above all during the tumultuous reformation era, when new reformers led to the emergence of new sects with new creeds, new leaders, and new lines of authority. The devout had to fear not only false angels, but false prophets as well. From the blurb:

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