insider/outsider problem | Heterodoxology

Patterns of Magicity: A review of Defining Magic: A Reader (eds. Otto & Stausberg; Equinox, 2013) – part 3

[The third and final part of my review of Otto and Stausberg’s Defining Magic. This part discusses the five final essays of the book, all of which are new contributions written by contemporary scholars of “magic”. Follow hyperlinks to read part one (focusing on the selection of texts) and part two (focusing on the editors’ introduction) of the review.]

3. Contemporary voices

That we need a systematic approach along the lines of what Stausberg and Otto suggest (or alternatively along the lines of building blocks) is confirmed by looking at the five contemporary pieces representing the current state of the debate. The five authors represent anything but a consensus. Through a broader framework of “patterns of magicity” we might nevertheless be able to put them in a fruitful dialogue.

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on February 3, 2014 at 9:21 am Comments (3)
Tags: A Cognitive Theory of Magic, alterity, analogy, analytical thinking, Ann Taves, Bernd-Christian Otto, brain lateralization, building blocks, Cartesianism, Christopher Lehrich, Clifford Geertz, cognitive linguistics, cognitive science of religion, colonialism, comparative method, conceptual blending, Correspondences, Defining Magic, discursive formations, dualism, E. Thomas Lawson, efficacy, eliminativism (about magic), emic and etic, Enlightenment, generalizations, George Lakoff, Gilles Fauconnier, Gregory Bateson, Harvey Whitehouse, identity formation, imagination, imperialism, inductivism, insider/outsider problem, Jesper Sørensen, Kimberly B. Stratton, Lucien Lévy-Bruhl, magical thinking, Making Magic, manipulative ritual practice, Mark Johnson, Mark Turner, Markus Altena Davidsen, metaphors, Michael Stausberg, Michel Foucault, Naming the Witch, neuro-nonsense, numinous power, Othering, Pagan Studies, participation, patterns of magicity, prototype definiton, Randall Styers, Reformation, ritual, Robert N. McCauley, stereotype, stipulative definition, Susan Greenwood, The Language of Demons and Angels, The Occult Mind, Wicca, witchcraft

British magic after Crowley: review

Although Aleister Crowley has become the icon of modern ritual magic and occultism, magic did not end with his death in 1947. While approximately a dozen books have been devoted to Crowley, surprisingly little has been written about his legacy in contemporary occultism. His impact on later currents such as contemporary witchcraft, Satanism, and various pagan groups has often been mentioned, but vast areas still remain uncharted, from Chaos Magic and cyber paganism to the recent history of the Ordo Templi Orientis, the Golden Dawn, and Crowley’s A\A\. The result is that a relatively broad range of contemporary western esotericism remains essentially unstudied. Below follows my review of Dave Evans’ contribution to this field of study, recently published in Aries 10.2. Hyperlinked for the occasion.