Gerardus van der Leeuw Award to The Problem of Disenchantment

"The Problem of Disenchantment" wins the first Gerardus van der Leeuw Award.

“The Problem of Disenchantment” wins the first Gerardus van der Leeuw Award.

My PhD dissertation, The Problem of Disenchantment, has just won its second award. The Dutch Association for the Study of Religion (NGG – Nederlands Genootschap voor Godsdienstwetenschap), one of the oldest such national organisations in the world, recently publicised the winner of the Gerardus van der Leeuw Award. It’s the first time this prize, named after the famous Dutch phenomenologist of religion (and founder of the NGG), is awarded, which makes it a great honour.

The prize will formally be awarded at next year’s NGG meeting, which in 2014 will coincide with the big conference of the European Association for the Study of Religion (EASR) at the University of Groningen. (That conference is by the way promising to be a very exciting, as well as busy, event. Among the keynote lecturers are Bruno Latour and Carlo Ginzburg. In the shadow of such celebrity names, I’ve now been asked to put together a panel on some central concepts of my dissertation – which comes in addition to a panel session I’m already arranging together with Markus Davidsen and Carole Cusack. So lots to do.)

Last summer, The Problem of Disenchantment won ESSWE’s PhD Thesis Prize, making this the second award.

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Towards Esotericism 3.0 – W. J. Hanegraaff reviews seven esotericism textbooks

If you’re new to the field of Western esotericism, planning to set up an introductory course somewhere, or wondering what to  read as a crash-course to the field, here is something you have to read first. The upcoming issue of the journal Religion (“iFirst” version available online now for subscribers) publishes a lengthy review article by Wouter J. Hanegraaff, a leading expert in the field, going through as many as seven introductory level textbooks that have been published over the last eight years (since 2004). More than just a review of introductions, the article engages critically with the theoretical and methodological challenges of the field, and takes a clear stand on where one should go from here. The result is an article that analyses the present situation of esotericism research, provides an overview of strengths and weaknesses in the basic literature that newcomers are likely to encounter, and offers a pronounced and programmatic statement for future researchers and teachers.

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