Review symposium on “The Problem of Disenchantment”

The Journal of Religion in Europe has just published a review symposium on my book, The Problem of Disenchantment (2014). I’m excited to say that it contains critical reflections from three world-class scholars of religion, along with my own response. Hans Kippenberg, a well-known expert on Weberian approaches to the history of religion, evaluates some of the book’s claims in light of a broader reading of Weber’s oeuvre. Willem Drees, one of the leading figures in the “religion and science” field, takes a closer look at some of the points I made about the new natural theologies that emerged in the early twentieth century – specifically their relation to esotericism and “heterodoxy”. Finally, Ann Taves, a leading American scholar of religion working with (among other things) the cognitive science of religion and the notion of experience, continues a discussion that she and I have been having over the past few years regarding the perception, explanation and interpretation of “events” (for more on this, check out our forthcomming co-authored target article in Religion, Brain, & Behavior) . If you’ve got access, go ahead and read them!

While you are at it, you may also be interested in checking out my response, which I called  “The Disenchantment of Problems: Musings on a Cognitive Turn in Intellectual History” (non-final version uploaded here, and added to my Academia page for easy access).


Max Weber Prize for “The Problem of Disenchantment”

Prof. Hans Kippenberg delivering his laudatio.

Prof. Hans Kippenberg delivering his laudatio.

On December 1, I was awarded the Max-Weber-Preis für Nachwuchsforschung from the Max Weber Center for Advanced Cultural and Social Studies in Erfurt for The Problem of Disenchantment. It was given in absentia, but upon receiving the manuscript of Prof. Hans Kippenberg’s laudatio, I was pleased to see that finally someone picked up on my namesake from the sagas, a certain “wayward Icelandic seafarer”. Kippenberg’s concluding words:

Es ist eine herausragende Arbeit eines Nachwuchswissenschaftlers in dem Feld zwischen Religionswissenschaft und Naturwissenschaft, ist bezogen auf Webers Forschungsprogramm, interdisziplinär angelegt und mit historischer Tiefe und langem Atem, wie man ihn von einem Seefahrer erwarten darf.

I guess Egil Skallagrimsson was actually more of a farmer than a sailor (incidentally that fits better with my own family background, too), but perhaps our shared warrior-poet mentality and ruthless brutality make the link stick nevertheless.

In any case, this is now the fourth prize for The Problem of Disenchantment, and perhaps the one that means the most to me. With Weber towering over the work for so long, and the book arguing for some serious revisions to Weberian approaches, it does mean a lot to get the recognition of an institution that, so to speak, carries Weber’s “routinized authority” in the present day.