Scientific delusions, or delusions about science? (Part three: muddled conservations)

In the previous post on Sheldrake’s Science Delusion I discussed the first two dogma, concerning the “mechanical philosophy” and its challenges, and the question of whether matter is conscious. As we saw there, Sheldrake comes out as a sort of modern-day vitalist (even though he claims to be an organicist I think his anti-materialism is actually more radical, placing him in the vitalist camp), and a mild supporter of panpsychism. In the present installment we shall look at the third dogma, where Sheldrake takes on a central conceptions of physics: that the matter and energy of the universe is constant, and subjected to laws of conservation and conversion.