Kabbalah and Modernity – more than red strings and pop queens

Kabbalah and ModernityI have made a habit out of making the pre-print versions of some of my book reviews available here at Heterodoxology. I was recently reminded of one that I had completely forgotten about: a review of the excellent volume Kabbalah and Modernity: Interpretations, Transformations, Adaptations (Brill, 2010). It is edited by three good colleagues of mine (Marco Pasi, Boaz Huss, and Kocku von Stuckrad), and features contributions by many other friends and acquaintances, but hopefully my review is not too biased. Moreover, symptomatic of the extreme delay in academic publishing, I should say that this review was written in 2010, and only appeared in print last year. The review was published in Magic, Ritual, and Witchcraft (summer 2012).

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Terror in the Mind of Who? A response to Mark Juergensmeyer on Breivik’s Christianity (and much besides)

The question of whether or not, or in what sense, the 22/7 Oslo terrorist Anders Behring Breivik is a “Christian”, and to what extent his Christianity had anything to do with his motivations to kill, has stirred up some debate. In my first post on Breivik I referred to sociologist of religion Massimo Introvigne’s refutation of the “Christian Fundamentalist” label, a label that really makes very little sense. More recently, however, other scholars of religion have insisted on emphasising Breivik’s Christianity, although refraining from categorizing it as Fundamentalism. At the University of Chicago the well-known American historian of religion Martin E. Marty writes about Breivik the Protestant. Meanwhile, another American scholar of note, Mark Juergensmeyer, insists that we see Breivik as a “Christian terrorist”.

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